Showing posts with label intrinsic value. Show all posts
Showing posts with label intrinsic value. Show all posts

Wednesday, August 1, 2012

Money and Credit


Essentials of Economics, by Faustino Ballvé

In Chapter 5, Ballvé examines money and credit – a topic near and dear to my heart as it seems to be the one area most likely to divide the Austrian faithful. 

After a brief outline on the origins of money and banking, Ballvé discusses the paying of interest on deposits:

In this way money accumulates in banks, and as depositors do not normally need to have all their money at their immediate disposal, banks pay them interest (with certain exceptions), the amount being smaller in the case of demand deposits, which can be withdrawn by the depositor at any time without prior notice, and larger in the case of time deposits, which are not payable before a definite date.  Keeping on hand only what is needed to provide for anticipated withdrawals, the banks lend the surplus, charging the borrowers a higher rate of interest in order to earn a profit and cover their risk…..

Here Ballvé broaches the subject of fractional reserve banking.  He does not state the nature of the contract between depositor and bank.  However he mentions without a hint of concern the idea that even time deposits are to be loaned out.

Of course, by contract fractional reserve banking cannot exist.  Parties cannot contract to a mechanism where two or more parties have equal and complete claim to the same asset at the same time.  I believe I am on safe ground here, as I am following in the footsteps of Joe Salerno (full disclosure, as I have learned more on this subject I have come to better understand and agree with Salernos’ comments here):

Dail Bell: Do you believe in private fractional banking or should it be illegal?

Dr. Joseph Salerno: I am neither a philosopher nor a legal theorist, but I believe in the absolute right of individuals to enter into any voluntary contract that they choose. But a contract must be meaningful to be enforceable. If I pay you for a promise to paint my house red and green all over, this is not a contract but an absurdity. Likewise if I pay you (or even if you pay me) to store my motorcycle in your garage so that it is always available for me to use it and I grant you the freedom to rent it out at will. My point is that the deposit contract as modern free bankers conceive it, is a meaningless fiction. It implies that a sum of money can be both maintained on deposit for instantaneous withdrawal by the depositor and lent out to a borrower.

Now I am not saying that a free banking deposit contract can never be formulated in a meaningful way. But then it would not be a "deposit" contract at all, but a short-term credit transaction.

Thus to answer the question you posed: I do not believe that "private fractional-reserve banking," as it is commonly understood in debates among libertarians and Austrians today, should be illegal. It is a self-contradictory concept that could never be formulated into a meaningful contract on a free market.

Two parties cannot both have claim to the same asset at the same time, and as I have previously outlined, this is certainly not the case in U.S. (and I feel safe to say, developed world) banking – the documents are quite clear that there are situations where the deposit does not belong to the depositor.  More so, logic dictates this, as a depositor cannot expect to earn interest (and also not pay any storage fee) on assets merely being stored for immediate withdrawal.

Ballvé does not see world-ending consequences in such an arrangement, or if he does he remains silent on this.  The method by which he describes this suggests that he sees the idea of loaning out even demand-deposit funds as normal and acceptable (albeit, in a free-market context, which is explored shortly).

It would seem that the only way around this is to establish a true deposit contract.  I feel on safe ground to suggest that one cannot be had today at a typical banking institution.  If one wants a true demand deposit account, the only way I see doing this today is to withdraw currency and place it in a safe.

Back to Ballvé: while he does not comment negatively on the idea of demand deposits also being lent out, he does not remain silent on the historic progression in banking that has led to the true corruption in the industry:

And it is at this point that two kinds of governmental interference thenceforth take place.  First…the practice of assaying and monetizing them is established….then, the government proceeds to establish a control over the banks in order to prevent them from issuing more fiduciary media (i.e. money substitutes) than they have cash on deposit.  This control is entrusted to a central bank, to which the government grants a monopoly over the issuance of banknotes redeemable in metallic money.  More recently, these banknotes have been rendered irredeemable and declared legal tender, and the central banks have been authorized to issue more notes than correspond to their reserves of precious metal or cash holdings….the final step is taken when the government is free to determine, more or less under the control of the legislative power, the amount of fiat money in circulation….

This, briefly, has been the sad history of money….

Where Ballvé has a condemnation of the system begins with the monopoly that is granted (and can only be granted) by the government.  This is the first step in the slippery slope – and not the step of so-called fractional reserve banking.

Subsequently Ballvé comes to the subject of inflation and deflation, and rightly defines these in terms of monetary issues and not price issues.  He describes an inflation occurring when “the exploitation of gold mines results in an increase of the quantity of money…and deflation occurs whenever…technical progress produces an abundance of commodities [goods and services]….”

As long as inflation and deflation occur in the normal course of events, their effects are produced slowly, their extent is small in comparison with the amount of total international trade, and the necessary adaptations can be made quite easily.  But when they are abnormally produced – that is to say, when they are produced by the intervention of the government – they have mischievous consequences for they take from some in order to give to others.

Ballvé does not fear inflation or deflation in an environment where money and credit are determined by market actors in a free market.  The fear comes with government intervention, and the beginning and most important step in this intervention is the grant of monopoly to a central bank.

Next Ballvé explores the possibility of the concept of “stable money” and rightly concludes this is a pipe dream:

…the realization of this ideal is impossible, because, like every other commodity, money is essentially unstable….People talk of keeping the money in circulation proportional to the volume or circulation of goods.  But no one has succeeded in finding the formula of this equilibrium or the means of applying it.

There is no stability in money just as there is no stability in the economic value of any good.  All value is subjective; being subjective, it is subject to constant, continuous, and regular change.  There is no formula to properly stabilize the amount of money in circulation, just as there is no formula in establishing an objective value to it.  This is not subject to the quality of the money – both gold and fiat are subjected to values determined subjectively in the market.

There is no formula, and certainly not one to be found by a handful of economists or legislators.  It is for this reason that even a gold standard must not include non-market participants in any manner.

Ballvé makes one minor error – one that is made by many hard money advocates.  As it is the only objection of significance I have found in this otherwise tremendous short work, I do not hold it against him.  He suggests that the business of money and credit should be returned to the market, including the return of all gold from the government depositories to private individuals.  So far so good….

…for gold is the only really sound money with intrinsic value.

Ballvé has spent this chapter making the case for a market in money and banking.  In this short statement, he seems to somewhat contradict his work, on two points:

1)      The only sound money (at least as close as humans will come to inventing) is money derived by the market.  It is money that withstands the pressures of supply and demand and of contract and use.
2)      Nothing has intrinsic value.  All value is subjective.

Other than this indiscretion, I find Ballvé’s work in this chapter to be quite sound.  Once again, in a dozen pages, Ballvé sheds wonderful light on a subject confusing to many – and in this case a subjective confusing to many advocates of Austrian economics.

Wednesday, July 25, 2012

Value is Always and Everywhere a Subjective Phenomenon


I am reading through a delightful book written by Faustino Ballvé, entitled “Essentials of Economics: A Brief Survey of Principles and Policies.”

Following is taken from Chapter 2: The Market.  From this chapter, I will focus on the comments made by Ballvé regarding value.

Value always expresses a judgment of the estimation in which something is held, because a thing has value if and only in so far as it is wanted or desired.  For example, a millionaire can buy a diamond for a hundred thousand dollars and find himself dying of thirst in the desert and unable to obtain even a glass of water in exchange for his diamond, which there lacks all value.

I like this guy Ballvé.  He makes a great point, one that I tried to make (with less success) during one of my many conversations at the Daily Bell:

But you try an experiment. Go out in the desert for two years. You will see no other human being, and have no chance for rescue. You can take either a water truck or a London good bar of gold.

Which do you choose? Do you do so intrinsically or subjectively?

He addresses those who attempt “to find in labor a measure of the value of things.” He outlines the fallacy of this – both in terms of the so-called value to produce as well as the so-called value of labor saved by the product.  He asks “…who is to fix…” this value of labor?  Is it the government? 

He points to supply and demand in a free market as that which determines the value of any good – value as expressed in terms of another, neutral commodity: money.  It is value derived by market means – prices developed based on supply and demand, with competition between suppliers on the one hand and competition between consumers on the other – that is the key; and such competition is the means by which the consumer (meaning each and every individual) is sovereign.

And as the consumer is the public in general, without distinction of rank or fortune, the free market is the most obvious expression of the sovereignty of the people and the best guarantee of democracy. 

It is interesting that Ballvé identifies this process as the best guarantee of democracy.  Each individual gets to freely vote with his pocketbook.  What is interesting is that in today’s world a defining feature of so-called free-market democracies is the installation of a central bank – an institution designed to use government-enabled monopoly power (there is no other type of monopoly power) to centrally plan the single most important commodity to the free market: the commodity of money.

When governments intervene in the process of free-market price discovery, Ballvé writes that the individual falls from the status of being a sovereign to that of being a slave.

Control of the market by governmental authorities is the instrument of modern dictatorships, much less cruel in appearance, much less spectacular, but far more effective than the police or naked force.

Ballvé concludes with some very insightful and meaningful points:

Nothing has value in itself.  The consumer confers value on it by seeking to acquire it.  Hence the value of a thing is never objective but always subjective.

The consumer confers the value – not the producer, not the cost to produce, not the labor stored in the good.  Only the consumer.

Many seemingly otherwise in the free-market world describe gold as having intrinsic value.  It does not and cannot.  Dr. Gary North wrote a wonderful piece describing this:

Gold has intrinsic properties that make it valuable. However, it does not have intrinsic value.

I mention this, because, at some point, you will read about gold as a store of value. You will read of gold's intrinsic value. Every time you read either of these phrases, you will know that the author does not understand economic theory.

There is a widespread mistake in economic analysis within those circles that are called the hard-money camp. People are under the impression that gold is a standard of economic value. This concept is foreign to economic theory.

Yes, we speak this way. The Bible says that a virtuous woman is worth more than rubies (Proverbs 31:10). But it does not say exactly how much more valuable than rubies she is. It does not offer a formula. There is no good virtuous-woman-to-rubies ratio that is normal. The price of a virtuous woman on a free market does not fluctuate around this ratio.

We read that the price of gold has not changed. Only the price of the dollar has changed. Again, this is obvious nonsense. The price of gold went over $1,000 in March 2008, only to fall to about $750 five months later. Yet consumer prices did not change.

The lesson here ought to be that gold is not a measure of value. Then what is? Nothing is, any more than there is a measure for the value of a virtuous woman.

Individuals impute value. They think something is valuable to them at this moment. This can change, moment to moment. People are constantly changing their assessments of what items or services are worth to them.

Back to Ballvé:

It is an error to believe that he who buys a thing wishes to give for it an equivalent value or that he who pays two hundred dollars for a cow thinks that a cow has the same value as two hundred dollars, or vice versa.  In the market the buyer as well as the seller gives less than he gets….  If this were not so, no exchange would take place: each one of them would keep what he already has.

This is quite simple and yet not recognized by many.  I want a candy bar.  The store owner wants my dollar.  After the exchange, we are both richer – a win-win proposition!  It is only when one of us is forced into the trade that the net effect is a zero-sum game – a win-lose if you will.

Economic dictatorship arises when production and trade are withdrawn from the mechanism of the market by the action of the governmental authorities.

First and foremost, this dictatorship is applied through control of money – the single most important commodity in the market, virtually always one side of every trade in an advanced economy.  More so, the dictatorship is revealed through various regulations, rules, and laws that hamper the otherwise free, non-coercive exchange of goods. 

The Daily Bell always argued that every regulation and law was a price fix.  This is quite true, as every regulation and law in some way hampers the buying and selling of goods that would otherwise be demanded and produced in a free market.  With this “hampering” comes changes and distortions in prices.

Much of the world economy is blanketed by central banking and regulation, resulting in price fixing by non-market actors.  As outlined by Ballvé, these are the characteristics of an economic dictatorship.

However, to return to the main theme of this chapter: all value is subjective.  There is no good that holds a constant value.  In each good, two individuals will see different value; the same individual will see two different values on two different occasions.  What is valuable to life near a river might be worthless to life in the desert. 

Even money, the commodity most universally in demand, does not hold constant value.  This most certainly holds true for gold: the commodity that, when left free, has most often served in the function of money in a division of labor society.

All value is subjective.  Fully understanding and applying this principle allows sovereign power to each individual.  That governments have worked tirelessly to hide and ignore this principle suggests the desires for dictatorship of those in power – a dictatorship that, according to Ballvé, is “far more effective than the police or naked force.”

It is truly more effective, because it leaves most of its victims believing that they are living in freedom, while all the time they are serving their masters.

Monday, February 7, 2011

Thursday, February 3, 2011

Intrinsic Value?

http://www.thedailybell.com/1733/Economic-Dreamtime-Unravels.html

Posted by Bionic Mosquito on 2/3/2011 10:37:58 AM

"Fiat money sinks towards its intrinsic value which is zero..."

I am not sure it is appropriate to refer to any asset as having as intrinsic value. Value is subjective. There is no proper or intrinsic value for anything, only a value at which a good will trade. This value will always be subjective, based on the views held by those participating in the market. This value can change regularly, and certainly does. This is true for fiat money, just as it is for gold.

If items had a true intrinsic value, trade would inherently be a win-lose proposition, only occurring because the loser was too dumb to know better. However, in (honest) trade, both parties are winners: a win-win. I value the candy bar; the store keeper values my dollar. We both feel better off after the trade.

Same for gold. The seller of gold for currency certainly finds more value in the currency than the buyer of gold does. Value is subjective, not intrinsic.


Posted by Bionic Mosquito on 2/3/2011 1:50:14 PM

@Maritzanita

"Good luck doing anything with your "!!???intrinsically valuable???!!" pieces of paper!!!!!"

Your ignorance comes shining through in your ranting. I just got done saying nothing has intrinsic value, and you offer me good luck with my ""!!???intrinsically valuable???!!" pieces of paper!!!!!"

You ignore my point. Value is subjective. There is no such thing as intrinsic value.

That you or I might favor gold or Lady Gaga memorabilia has nothing to do with it. The fact that some people WOULD choose Lady Gaga over gold to travel through time with only proves the point. Different people value the same thing differently. Different people might prefer one item over another. The same person might value the same thing differently over time.

But you try an experiment. Go out in the desert for two years. You will see no other human being, and have no chance for rescue. You can take either a water truck or a London good bar of gold.

Which do you choose? Do you do so intrinsically or subjectively?