My
buddy, wanna-be-libertarian-philosopher Cory Massimino, has written a piece
at Students for Libertine entitled “Liberty,
Markets, and Safe Spaces.” To give
you some idea of his point:
The idea of safe spaces, traditionally associated with feminist and LGBTQ
communities, refers to areas designed
for marginalized people to feel free from the kinds of intolerant social norms,
bigoted harassment, and general persecution that dominate mainstream culture.
Safe spaces take the notion that “people shouldn’t push other people around” to
its maximum extent within a minority community.
Feminist
and LGBTQ communities’ idea of safe spaces is at its core libertarian. Safe
spaces emphasize “living liberty,” independence, and a general culture of
autonomy and liberty. They create an open area wherein people are free to succeed
or fail; free to pursue their goals without reverence for oppressive social
norms and traditions; free to be their real selves and not conform to an
authoritarian culture of sameness and obedience.
The libertarian vision of a
tolerant, free society is really just one big safe space. Ludwig von Mises
recognized the value of tolerance in the libertarian cause, “Liberalism demands
tolerance as a matter of principle, not from opportunism.” A free society offers everyone, especially the poor and marginalized,
options to improve their lot, alternatives to oppressive arrangements, and the
ability to exit harmful systems and relationships. A free society is one
that values and respects freedom of association and personal space. (Emphasis
in original.)
Much of it is either neutral or worth ignoring (as Cory
himself has suggested in the past, “I don't even believe in what I write. I
just aim to be controversial.”), until I get to the last paragraph:
It’s time we in the libertarian movement
took our ideas to heart and put them to work in our own lives. It’s time to
stop living in the world of economic theory and philosophy, and to foster a
mindset that can really change the world. It’s long been time to cultivate a
culture of trust, charity, solidarity, tolerance, mutual aid, intellectual and
expressive freedom, and most of all, community.
First of all, and not a minor point given that Cory pretends
to be knowledgeable on such matters, libertarian theory says nothing about “economic
theory and philosophy.” Libertarian
theory is simple: do not initiate aggression.
That this has applications in the economic sphere is true, just as it
has applications in every other sphere of human action.
But to my main point: I cannot imagine a safer world than
one in which everyone internalizes, accepts, and lives this simple idea: do not
initiate aggression. This isn’t safe enough
for Cory; he wants libertarians to “cultivate a culture….”
Libertarian theory poses no positive obligation on anyone; it
is incongruent and incompatible with libertarian theory to say that
libertarians should “cultivate a culture”; libertarian theory says nothing beyond
do not initiate aggression. As I have
written dozens of times, libertarian theory is not enough to answer every
question raised regarding man’s relationship with his fellow man.
If you want to cultivate a culture, go for it – just don’t
call it libertarian. So-called left-libertarians
or bleeding heart libertarians have no answer to the question: what happens
when my property rights and your culture clash?
Which political theory wins? Who
gets to decide?
Libertarian theory, when unencumbered with the chattering of
the milquetoast
libertarians, makes for the largest possible tent: do not initiate
aggression. It says nothing about doing
something positive toward or for individuals with whom one would prefer not to
associate. It only advocates to not do
anything negative.
Why isn’t this enough for Cory? Why does he insist on shrinking the size of
the tent?