A lesson from our past; a possibility for our future…
I am reading for a second time the book by Jacques Barzun, “From
Dawn to Decadence: 1500 to the Present, 500 years of Western Cultural
Life.” I am scarcely qualified to
describe the depth and breadth of this volume – some background of the book and
author will have to suffice:
Highly regarded here and abroad for
some thirty works of cultural history and criticism, master historian Jacques
Barzun has now set down in one continuous narrative the sum of his discoveries
and conclusions about the whole of Western culture since 1500.
This book does not represent a passing fancy, but a summary
of a lifetime’s work; Barzun
was over 90 years old when it was published in 2000.
Over seven decades, Barzun wrote
and edited more than forty books touching on an unusually broad range of subjects,
including science and medicine, psychiatry from Robert Burton through William
James to modern methods, and art, and classical music; he was one of the
all-time authorities on Hector Berlioz.
At 84 years of age, he began
writing his swan song, to which he devoted the better part of the 1990s. The
resulting book of more than 800 pages, From Dawn to Decadence: 500 Years of
Western Cultural Life, 1500 to the Present, reveals a vast erudition and
brilliance undimmed by advanced age. Historians, literary critics, and popular
reviewers all lauded From Dawn to Decadence as a sweeping and powerful survey
of modern Western history…
I can only add: almost every sentence in the book bears
witness to the depth of one who has studied a subject for seventy years.
As mentioned, I am reading the book now for the second time
– the first time being several years ago.
I feel much better prepared to at least somewhat understand minor
portions of the topics about which Barzun writes. I will likely write a few posts based on the
book, and otherwise use some cites from the book here and there in my writing.
But first, I – like Barzun – will take a detour. Despite the title and time range Barzun
offers (he begins his story with Martin Luther), he devotes a few pages of the
book to the Middle Ages, a period of history upon which I have
written a good deal. He indicates
that history is not as neatly divided or defined as the labels we place upon
times and places – Europe did not turn a distinct chapter at the moment Luther
tacked his complaints on the church door.
Additionally, he offers that the popular perception of the Middle Ages
is faulty; much of what is attributed to the modern age has its roots in this
so-called dark period.
Certainly you have noticed that the title of this post has
it backwards – this is not the title of Barzun’s master work, you shout. You are correct. And with the background work out of the way,
I will get to the point.