Violent, Proud Boasters

 

Romans 1: 28 And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting;

To include those who practice violence, those who are proud, those who boast, and those who invent evil things.

32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.

I return to the story of Trump’s first few weeks in office.  Really an unbelievable start, with a major exception being the black mark of openly espousing genocide and forced displacement.  But as Trump has done so often – even beginning eight years ago in his first run – the only difference between him and most politicians is that he says the quiet part out loud.

What has been interesting is to see the violent reaction by many to the corruption being exposed by Musk and his team.  Yes, we knew it was there, but now it comes with names, agencies, and numbers.  And, with such light shed on it, the supporters and perpetrators are doubling down on their support.

Which got me to consider the following:

John 3: 19 And this is the condemnation, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil. 20 For everyone practicing evil hates the light and does not come to the light, lest his deeds should be exposed.

How evil and depraved must you be that when your deeds come to light you not only don’t back down, you double-down?  Everyone practicing this evil being exposed is bathing in the light of that evil being exposed.

But, for them, is it evil?

From Thomas Aquinas: “For the object of the will is the end and the good.”

…it appears that Aquinas is mistaken when he says that the ends for the sake of which we act are good.

I struggled with just that when I first began studying Thomas.

Clearly, many things we pursue in life are not good. Aquinas does not deny this. He agrees that cognitive errors and excessive passion can distort our moral views and, in turn, incline us to choose the wrong things.

Distorted moral views…this explains it.

Aquinas’s point, however, is that our actions are done for the sake of what we believe (rightly or wrongly) to be good. Whether the ends we pursue are in fact good is a separate question… (Italics in original)

Those who object to what is being discovered when put under light believe what they are doing is good.  They find evil good, and good evil.

Isaiah 5: 20 Woe to those who call evil good, and good evil; Who put darkness for light, and light for darkness; Who put bitter for sweet, and sweet for bitter!

Returning to Romans 1:

32 who, knowing the righteous judgment of God, that those who practice such things are deserving of death, not only do the same but also approve of those who practice them.