I regard progressivism as basically
a movement on behalf of Big Government in all walks of the economy and society…
-
Murray Rothbard
I have written here
about how Christianity can play its part in moving toward a society better
grounded in liberty. To summarize: civil
law should be aimed against violations of person and property – basically violations
of the non-aggression principle (recognizing that’s application of this
principle gets a bit tough at the edges); it is the role of other institutions –
and, I argue, Christianity in the form of churches – to properly teach moral
instruction.
Here, I will examine what I consider as the wrong means for
Christians to achieve these ends – and a means by which much of the destruction
of liberty that we have seen since the turn of the last century gained its
force. Christians offered Sauron the
ring and then thought they could then control him.
World
War I as Fulfillment: Power and the Intellectuals, by Murray Rothbard
This essay can also be found as Chapter 13 in The Progressive Era,
written by Murray Rothbard and edited by Patrick Newman. I will focus on one specific aspect of the
essay, and that focus is best described as follows:
Also animating both groups of
progressives was a postmillennial pietist Protestantism that had conquered
"Yankee" areas of northern Protestantism by the 1830s and had
impelled the pietists to use local, state, and finally federal governments to
stamp out "sin," to make America and eventually the world holy, and
thereby to bring about the Kingdom of God on earth.
By “both groups,” Rothbard is writing of “a fusion or
coalition between various groups of big businessmen, led by the House of
Morgan, and rising groups of technocratic and statist intellectuals.” These intellectuals include not just
academicians, but “also all manner of opinion-molders in society — writers,
journalists, preachers, scientists, activists of all sort — what Hayek calls ‘secondhand
dealers in ideas.’”
For those unfamiliar with postmillennialism:
In Christian end-times theology
(eschatology), postmillennialism…is an interpretation of chapter 20 of the Book
of Revelation which sees Christ's second coming as occurring after the
"Millennium", a Golden Age in which Christian ethics prosper.
So, my focus will be on the role of these “postmillennial
pietist Protestants” in using state power to advance their social agenda. This would then hasten the Second Coming, as
a thousand years of purity was required before Jesus would return.
It was this desire to harness state power as the means by
which human beings can be made pure for Christ (I am gagging as I write these
words) that made it possible for others to then use the state to usurp the
traditional role of Christianity in society: that of being the moral teacher,
that of helping the poor and disadvantaged, that of holding civil authority accountable. And guess what? While these others appreciated using the
state as the means, they most certainly didn’t see Christian morality as the
end.
With that, let’s look at Rothbard:
…I am convinced that the war [World
War I] came to the United States as the "fulfillment," the
culmination, the veritable apotheosis of progressivism in American life.
This is a powerful statement: it is in World War I where
progressivism reached its fulfillment.
The ultimate ends, or purpose, of progressivism was to be found in this
war – this war that Jacques Barzun and others describe as the suicide of the
West, this war that was the fruit of killing God, as Nietzsche’s madman
predicted and as Solzhenitsyn would later record.