I return to this subject once again (previously here and
here). If you have not read the first
two posts, I suggest you do so as this one builds on those.
I have looked at several of the additional links provided by
Block regarding his position, and find this one worth additional comment. Here, you will find a short, five-minute
video of Mr. Block going through his theory of evictionism, and his defenses
against two of the more common criticisms of his theory.
There is no transcript.
I have typed out the following myself based on the video. I suggest you watch the video as well, to
confirm and double-check my work. Please
let me know if I mistyped something of significance.
According to Block, the first common objection raised by
critics is that there is an implicit contract between the mother and the unborn
child. Block rejects this, stating there
is no implicit contract, because at the time of intercourse, there is not an
unborn child to have a contract with:
“I insist for there to be an
implicit contract, there have to be two parties.” He goes on (paraphrased): at the point of
intercourse, there is no second party (the unborn child) for the mother to have
a contract with. “At the time of intercourse, there were no two people.”
I have addressed this in one of my earlier posts. I believe the idea of causation is directly
applicable here – the woman’s conduct caused a result. The result (the unborn child) cannot be
separated from her action (intercourse).
This places on her an obligation – one which her action directly caused.
Block is incorrect that a contract requires two parties – at
least at the time a contract is enforceable.
A unilateral contract requires only one known party at the time of
contract. A unilateral contract is a contract
in which only one party makes an express promise, or undertakes a performance
without first securing a reciprocal agreement from the other party. The other party need not even be known at the
time of the contract. It is further
defined as an agreement to pay in exchange for performance, if the potential
performer chooses to act.
A typical example would be an offer of a reward, where the
one making the offer does not know who, if anyone, will take him up on the
offer; however, if someone does, the one making the offer is obligated.
I view the obligation of the mother based on a unilateral
contract – not an implicit contract, as Block suggests. The potential performer is the unborn child. He kept up his end of the bargain. There is a contract that obligates the mother.
Block’s second example of objections raised by critics is
that of the obligation to save. Block
suggests there is no obligation to save:
“If I push someone into the water,
then he starts to drown, I owe a positive obligation, which I otherwise
wouldn’t owe a positive obligation to.
What they are trying to say is that by having a child [presumably before
term – evictionism], you are putting him at risk, and therefore you owe him to
keep him alive for nine months. My claim
is that by giving birth to a child, you are not harming him; you are not
putting him in a worse position – you are putting him in a better position
because before the sperm and the egg meet, there is no person at all. Surely it’s better to be a person for a
little time than not at all. So I reject
the analogy.”
Libertarians “don’t believe in good
Samaritan laws. You don’t have an
obligation to fetch drowning people out of the water because if you don’t, you
haven’t violated their rights unless you put them in there. But I deny that having a child is like
putting them in deep water and they can’t swim.”
“Surely it’s better to be a person for a little time than
not at all” can be said to any human. Does
this justify murder?
Block can “reject the analogy” and “deny” this all he
wants. He is just wrong. By delivering the child before term and
before viability, this is exactly like pushing a non-swimmer into the water and
then letting him drown – taking an action that directly causes another to be
placed in physical jeopardy, up to loss of life. In fact, it is worse – the mother took an
action to bring the unborn child in a position to be pushed. You could say the mother tricked the child
into thinking it was wanted. It would be
like personally inviting a non-swimmer to a boat ride to the center of the lake
and then throwing him in.
Here, I come back to causation, but on the other side – not
the causing of the pregnancy, but the causing of harm to the unborn child from
abortion:
For example for the defendant to be
held liable for the tort of negligence, the defendant must have (1) owed the
plaintiff a duty of care; (2) breached that duty; (3) by so doing caused damage
to the plaintiff; and (4) that damage must not have been too remote. Causation
is but one component of the tort.
This is precisely the sequence of events in pushing a
non-swimmer into the water, and it is precisely the sequence of events in an abortion.
I will now return to the idea of property rights, and
specifically property rights in the womb.
I return again to one of my earlier posts, and quote Block and his
co-author:
The position put forth here, in
contrast, is one of eviction not of killing. However, if the only way to evict
is by killing the fetus, then the woman's right to her property - that is, her
womb - must be held above the valuable life of the fetus.
In the earlier post, I rejected this on the grounds of
proportionality. Property rights are not
to be defended in disproportion to the violation – shooting the six-year-old
who is leaving the store without paying for a candy bar, for example, cannot be
justified with the statement that the shopkeeper’s right to his property – the candy
bar – must be held above the valuable life of a child.
In this post, I will suggest the idea that the unborn child
has more claim to the womb than does the mother – in the same way that a tenant
has more right to occupy the rental home than does the landlord. I suggest this is true for the unborn child precisely
because of causality and unilateral contract.
The mother took an action that caused the pregnancy –
causality. Her conduct caused a result
for which she is responsible. Can she be
relieved – by her unilateral choice – of the obligation that came to be as a
direct result of her action? I don’t see
how. The obligations, caused by her
actions and not those of the unborn child, are hers because of a unilateral
contract – the one the mother extended to the potential taker – the unborn child. In this case, the unborn child took up the
offer at the moment of fertilization.
That he did not exist when the offer was made is irrelevant.
The property (the womb) belongs to the unborn child for the
term of the lease – a fixed-term tenancy tied to a specific event: birth. I conclude that the unborn child, not the
mother, has property rights in the womb for the duration of the pregnancy.
No comments:
Post a Comment