Information from the following sources:
The first article, written in 2002, is a summary of the
other three – all three written contemporaneously in 1934. The first and third of the older articles are
quite instructive (the third being penned by the Wörgl mayor himself).
I will begin by reminding that I am all for competitive
currency and money schemes derived in the free market. I can even accept decentralized schemes that
come with some form of community backing – I would strongly prefer no state
action, but can also accept multiple and competing small state options.
So Wörgl presents no significant philosophical hurdle for
me. Led by the mayor, a local village
decided to introduce a new currency. What
follows are my key takeaways from the referenced articles – all penned by
individuals sympathetic to the experiment:
About 32,000 shillings of notes were printed, but only
12,000 were ever placed in circulation. Of
these, about 4,000 were hoarded – despite the demurrage – as collectibles, etc.
The demurrage was 1% per month.
Each of the issued Wörgl notes was backed by the equivalent
amount of official central-bank issued notes.
These notes were deposited at the local Raiffeisen Bank, and earned 6%
interest, to be earned by the parish (Wörgl) treasury.
The Wörgl notes could be converted to the official currency
at a charge of 2%.
The notes entered circulation via payment to the parish
employees – first at 50% of their wages, later 75%.
Apparently there was no noticeable price inflation; it
should be kept in mind that a) the experiment lasted only approximately one
year, and b) the notes were backed by the official Austrian-state note. Both factors would minimize price impacts,
and certainly relative to the impacts to the larger Austrian economy.
The notes were accepted by outside (non-Wörgl) businessmen,
at times reluctantly due to the demurrage, as they were seen as a means of
increasing trade.
Approximately 100,000 shillings worth of projects were
implemented in Wörgl during the time of the experiment – in a town which had “normal”
annual tax and interest income of approximately 36,000 shillings. This “investment” represents the miracle.
It seems the miracle could be accounted for as follows:
During the time of the experiment, local tax payments to the
parish increased by 37,000 shillings, while federal and provincial tax payments
fell by an aggregate of 29,000 shillings (if I understand the source
information properly) – keeping more money in the local economy.
In addition to the increase in annual tax payments to the
parish, significant payments were made in taxes owed in arrears, as well as
taxes paid in advance. This was due,
primarily it seems, to the desire to avoid the demurrage. In other words, where tax payments previously
occupied the last spot in the monthly budget, it quickly moved to the first
spot. Of 83,000 shillings of taxes owed in
arrears at the beginning of the experiment, 77,000 shillings was paid to the
parish accounts. Basically, a huge tax
increase.
Parish debt owed to the Innsbruck Savings Bank was
defaulted, resulting in significant gain to the parish. The default was over 100,000 shillings.
My conclusion: It seems that the entire experiment was a
Keynesian one – significant increased spending on public works financed by a)
stiffing the federal and provincial governments, b) defaulting on debt owed to
the Innsbruck Bank, and c) significant increase in taxes in arrears being collected
due to the threat of demurrage.
I find no miracle here.
The experiment likely could not have lasted much more than a year, given
that the bulk of the projects were funded by one-time events that could not be
repeated.
One more fallacy in the long list of funny-money miracle
fallacies.
Interesting that you don't mention that this was in the midst of an economic crisis of epic proportions and that other towns sought to emulate Wörgl's experiment. There is no need to talk about a "miracle", it is simply an effect of demurrage, but maybe it's worth pointing out that other parts of Europe (and America) did not enjoy such prosperity around that time and were quite interested in what was happening in Wörgl...
ReplyDeleteAnd where is the "fallacy", by the way? I'll give you that I don't like the term "miracle", but I still don't see any "fallacy" after reading your article, unless you really claim that this is all due to defaulting on the parish debt (and I haven't double-checked your claims). The fact that people paid taxes earlier is another normal effect of demurrage, so no "fallacy" here (and no "miracle" either).
About "funny money": because paying interest on fractional-reserve loans created out of thin air (it doesn't really matter whether the currency in which these loans are issued is backed by gold, paper, tally sticks, or whatever you want) is not "funny"?
But I know the answer: any monetary scheme that doesn't receive the Austrian stamp of approval is, by definition, "funny money".
Memehunter, thank you for visiting and commenting.
Delete“Interesting that you don't mention that this was in the midst of an economic crisis of epic proportions and that other towns sought to emulate Wörgl's experiment.”
This post was in reply to comments at a Daily Bell article. I did not intend for it to be a thorough post; I did not intend a post at all, however it was relatively easy to find the credible links that formed the basis for my conclusions, so I went ahead.
I intend to look into this further, and write at least one additional, more thorough, post.
“And where is the "fallacy", by the way? I'll give you that I don't like the term "miracle", but I still don't see any "fallacy" after reading your article, unless you really claim that this is all due to defaulting on the parish debt (and I haven't double-checked your claims). The fact that people paid taxes earlier is another normal effect of demurrage, so no "fallacy" here (and no "miracle" either).”
I find the fallacy of the “miracle” (or whatever term is appropriate) based on the following: 1) it seems taxes normally paid to federal and provincial governments were not paid, but stayed with the parish, 2) paying almost all taxes that were previously in arrears can only happen once – it is not a repeatable event, 3) paying taxes in advance is also not repeatable (how many years in advance might one chose to pay?), and 4) defaulting on debt certainly frees up resources that were not previously available.
“About "funny money": because paying interest on fractional-reserve loans created out of thin air (it doesn't really matter whether the currency in which these loans are issued is backed by gold, paper, tally sticks, or whatever you want) is not "funny"?”
My complaint on the general subject of money / etc. is strictly regarding government involvement. If it is market derived, I have no basis for complaint, although I might disagree with certain aspects of the system (Real Bills is one such example). So in today’s environment, I find the single-most important issue (and overwhelmingly so) is that government backs and guarantees the system.
“But I know the answer: any monetary scheme that doesn't receive the Austrian stamp of approval is, by definition, "funny money".”
No, see my answer above. Even Austrians do not agree on all aspects of money and credit. Some find no fault with market derived money in any form, including fractionally reserved – as long as it is not backed by the state. Others believe only 100% gold-backed money is good (or not “funny”). I tend to side with the former group.