This one will be interesting. Writing about Hitler, Jews, National
Socialism, Germans…there are only two possible positions one is allowed to hold
on this general topic, neither allowing for nuance and each diametrically
opposed to the other. Very black and
white.
One position: Hitler bad.
That’s it. If you write one more
word, you are labeled a Nazi sympathizer and an anti-Semite. The other is:
Hitler-didn’t-kill-six-million-Jews-and-there-were-no-gas-chambers-but-there-should-have-been-because-Jews-were-communist-and-Jews-are-behind-every-bad-thing-that-ever-happened-in-the-history-of-the-world-and-if-you-don’t-believe-this-you-are-a-dupe-of-the-Jewish-controlled-media.
Wait a minute while I catch my breath…. OK, we can go on
now.
There is no room for considered discussion in between these
two extremes – any consideration of the gray spaces in-between brings vitriol
from both camps.
But into this gray space we go….
From Spiegel:
For the first time since 1945,
Adolf Hitler's 'Mein Kampf' is available for sale in Germany. With a new
annotated edition, Historians hope to "defuse" the Nazi-era
bestseller. Even after seven decades, it remains a dangerous proposition.
The book has been unavailable for sale in Germany for
seventy years. It is always troubling
when a book is banned in some fashion – troubling to me. Evil cannot stand the light of day, so why
hide evil? Lies cannot withstand
scrutiny, so why banish lies? If truth
cannot overcome lies, what is true? Of
course, it is those who have the power to try and hide the truth that have the
most to hide.
Some will read the preceding paragraph and wonder – is bionic
sympathizing with Hitler’s struggle? No,
not at all. I ask these questions merely
as an intellectual and ethical curiosity – and I would ask the same questions
about any banned book. (You see, this
paragraph was necessitated by my venturing into the gray area between the two
extremes.)
Why has the book been unavailable in Germany (at least
officially)? A hint is offered here:
For 70 years, the state refused to
allow the manifesto to be republished out of respect for victims of the Nazis.
There is another reason, offered by Spiegel:
In 1945, the Allies banned the
book.
Do you know – to this day it is illegal in Germany to teach
anything contradictory to the conclusions reached at Nuremburg? That German law must conform to decisions
reached in those trials? Courts that
were stylized
after Stalin’s show trials?
There are laws in various countries making illegal the denial
of the holocaust of Jews, the genocide of Armenians, and various other historical
episodes. Why does history need law to
protect it? So people’s feelings won’t
be hurt?
Hurting people’s feelings is against the law: It seems this
disease has permeated every corner – note the “safe zones” now available on
many college campuses (this reminds me of a great character from Saturday Night
Live…Pat;
don’t laugh if you are in a safe zone).
But back to the Spiegel article:
That damned book! The minister [Ludwig
Spaenle, the Bavarian Minister of Education and Science] feels a need to drink
something spicy.
He initially welcomed the new
edition of Adolf Hitler's book, he says, and the Bavarian state parliament even
approved a budget of €500,000 ($542,000) for the project, led by the Munich
Institute of Contemporary History. But then, says Spaenle, he accompanied the
Bavarian governor on a trip to Israel in September 2012. And after that,
opinions changed, he explains. Period.
…there were the victims' rights
groups, there were Israeli cabinet ministers and there were many meetings.
After that, it was clear that it just wouldn't do. A new edition of "Mein
Kampf" with the coat of arms of the State of Bavaria on the front cover?
No one in Israel would have understood such a thing.
Seventy years later.
The reaction is not “let’s look into the mind of one of history’s most
brutal murderers and expose him for the world to see.” No, the fear is that if the book is too
easily available in Germany a new Hitler might be born (but aren’t we told of another
new Hitler almost daily? Never mind, I
digress). Or the old Hitler might be
seen as one degree short of the devil incarnate.
Or feelings might be hurt.
It seems to me, if I was a member of a brutally victimized group of one
sort or another and the guilty party could be so easily identified, that I
would welcome the opportunity to look into his mind – further benefiting from
an analysis of his various claims. What
made him tick? Why? How warped was his thinking? What was the foundation for his thoughts and
actions?
In any case, the State of Bavaria backed out of the project;
however it left free the Institute of Contemporary History (IfZ) to continue
working on the project without even paying back the subsidy previously granted
by the Bavarian State. In a matter of
days, the first run of 4,000 copies sold out.
Next, a new edition:
The new edition includes the
complete original text of "Mein Kampf," together with more than 3,500
astute annotations.
An edition that is heavily annotated, thereby fact-checking
Hitler’s statements and debunking various claims. Even if this work is bent toward political
correctness, it at least begins the dialogue.
Maybe. The work is
receiving healthy criticism in Germany:
Wolfgang Benz, a Berlin expert on
anti-Semitism, cannot imagine that the new edition will offer anything new, and
Jeremy Adler, a professor of German in London, even tried to stop the edition
last Thursday. Otherwise, he wrote in an angry op-ed in Süddeutsche Zeitung, "a disgraceful work would gain a dignity
that we associate with Homer and Plato, the Bible and the Talmud."
Adler does admit, however, that he
rendered his verdict "without access to the new text." Which is
rather bold.
It is rather
bold. Am I the only one in the room who
finds this distasteful?
For if he had had the opportunity
to peruse the IfZ edition, he would most likely have reached a different
conclusion. In fact, this edition is one of the most important Hitler-research
works to be printed in years.
This comes to one of my points, and addresses a question I
raised earlier: isn’t there much to be learned via a critical examination of
the innermost thoughts of one of the 20th century’s most brutal
murderers? Is this something to
fear?
For the last 90 years, "Mein
Kampf" has been treated as a key work of Nazism and, in light of its
consequences, can be considered the world's most dangerous book.
How is the book dangerous?
When it is thrown at the head of your classmate, do knives protrude from
the binding? No, it isn’t this at all;
the book apparently has mystical, if not hypnotic, powers – specifically over
Germans:
Once it was re-opened, Charlotte
Knobloch, president of the Israeli Cultural Society of Munich, warned in the
Washington Post, it could no longer be closed. In other words, Knobloch seemed
to imply, a republication of "Mein Kampf" could expose Germany to an
uncontrollable threat.
Schließ deine Augen…Sie schläfrig werden.
In "Mein Kampf," Hitler
outlined the murderous ideology that dominated his thinking until his 1945
death in the Führer bunker in Berlin.
Isn’t this worthy of study?
Isn’t it possible to refute much of what Hitler wrote and concluded? Can’t truth stand against this evil mind?
With the book, writes Hitler
biographer Peter Longerich, Hitler began "to consistently connect the
space issue with the race issue," that is, the destruction of the Soviet
Union with anti-Semitism.
Finally, some discussion about the book instead of all the
apologies about examining it.
From pogroms to hatred of
Communists to his greatest obsession, the war, Hitler revealed in his book
"what he intended to do, with an openness that was as remarkable as it was
naïve," write the IfZ historians.
Remarkable openness except for a missing item…but I am
getting ahead of the story.
In the last relatively free
parliamentary election before the war, in March 1933, about 52 percent of
Germans voted for Hitler and his coalition. They should have known what the
leader of the Nazi Party had in mind.
Maybe they did know
what he had in mind. Maybe what Hitler
wrote had a sympathetic audience. Maybe
this sympathetic audience was not to be found only in Germany. Maybe I will come back to this shortly.
It should be noted
that the National Socialists gained 44%; the rest came from the German
National People's Party (DNVP), a conservative party. It should further be noted that Hitler got
this far only because Stalin ensured that in earlier elections in the previous
year the
German communists would side with the National Socialists.
Back to the book: the director of the project gets it right:
…[Andreas] Wirsching defends his
institute's project. The fear "of acting incorrectly from a moral
standpoint or making political mistakes in the treatment of Hitler's
legacy" -- that is, continuing to
pretend that the book doesn't exist -- would only amplify its taboo nature.
"Mein Kampf" is "eminently valuable as a source work in studying
the history of the calamity," he says, noting that no work reveals more about the delusional world of Adolf Hitler.
(Emphasis added.)
Isn’t there value in this?
Is this something to fear?
The fact that the ideas
underpinning this delusional world are neither unique nor original is one of
the most important conclusions reached by the Munich historians.
As if pretending the book didn’t exist would somehow keep
the ideas bottled up. As if Hitler was
the first bad man in the history of the world.
As if Hitler is the only person on earth to have held such ideas at the
time. (More dangerous ground, I know.)
After examining hundreds of
pamphlets and books from the volkisch-conservative
world of the early 20th century, they determined that Hitler's apodictic
verdicts and his biologistic terminology grew straight out of the reactionary
mainstream.
He wasn’t alone. But
were these ideas strictly German?
The man who would later become
Germany's "Führer" wasn't the only one who despised Slavs, hated Jews
and bloviated about "natural selection" and the "law of the
jungle." In fact, the Nazi leader derived his ideas "from the popular
and pseudo-scientific knowledge of his day," especially social Darwinism…
Social
Darwinism must have been a uniquely German concern, do you think?
Social Darwinism is a modern name
given to various theories of society that emerged in the United Kingdom, North
America, and Western Europe in the 1870s, which claim to apply biological
concepts of natural selection and survival of the fittest to sociology and
politics.
Oh.
How were these Social Darwinists intending to achieve their
ends?
Many such views stress competition
between individuals in laissez-faire
capitalism, while others are claimed to have motivated ideas of eugenics,
racism, imperialism, fascism, Nazism, and struggle between national or racial
groups.
Well, we don’t have to worry about laissez-faire capitalism causing such results – non-existent in the
west for…well…ever. What about some of
these other paths. Who were the
believers of eugenics,
for example?
At its peak of popularity, eugenics
was supported by a wide variety of prominent people, including Winston
Churchill, Margaret Sanger, Marie Stopes, H. G. Wells, Norman Haire, Havelock
Ellis, Theodore Roosevelt, Herbert Hoover, George Bernard Shaw, John Maynard
Keynes, John Harvey Kellogg, Robert Andrews Millikan, Linus Pauling, Sidney
Webb, and W. E. B. Du Bois.
Nary a Wolfgang or Hans in the group.
In 1909 the Anglican clergymen
William Inge and James Peile both wrote for the British Eugenics Education
Society. Inge was an invited speaker at the 1921 International Eugenics
Conference, which was also endorsed by the Roman Catholic Archbishop of New
York Patrick Joseph Hayes.
Supported by the church…and the Church.
In 1925 Adolf Hitler praised and
incorporated eugenic ideas in Mein Kampf and emulated eugenic legislation for
the sterilization of "defectives" that had been pioneered in the
United States.
Hitler stole the idea.
Imagine that! And an idea that
was pioneered in the United
States, no less (emphasis added):
Eugenics was practised in the
United States many years before eugenics programs in Nazi Germany and U.S.
programs provided much of the inspiration for the latter. Stefan Kühl has
documented the consensus between Nazi race policies and those of eugenicists in
other countries, including the United States, and points out that eugenicists understood Nazi policies and measures as the
realization of their goals and demands.
Hitler: the fruit of their intellectual loins.
The American eugenics movement
received extensive funding from various corporate foundations including the Carnegie Institution, Rockefeller Foundation, and the Harriman railroad fortune. In 1906 J.H. Kellogg provided funding to help
found the Race Betterment Foundation in Battle Creek, Michigan.
Now, banning publications sponsored by the Rockefeller
Foundation – I might be able to get behind that!
Eugenics was widely accepted in the U.S. academic community. By 1928 there were
376 separate university courses in some of the United States' leading schools,
enrolling more than 20,000 students, which included eugenics in the curriculum.
By 1910, there was a large and
dynamic network of scientists, reformers and professionals engaged in national
eugenics projects and actively promoting
eugenic legislation. The American
Breeder's Association was the first eugenic body in the U.S., established
in 1906 under the direction of biologist Charles B. Davenport. The ABA was
formed specifically to "investigate and report on heredity in the human
race, and emphasize the value of superior blood and the menace to society of
inferior blood." Membership included Alexander
Graham Bell, Stanford president David
Starr Jordan and Luther Burbank.
“The American Breeders Association” – sounds like something
in horseracing.
Returning to Spiegel:
Hitler's choice of words, the IfZ
team notes, was certainly in keeping with the period. Some terms that are
frowned upon today as being of Nazi provenance -- such as Volksgemeinschaft (ethnic community) and Entartung (degeneracy) -- were also used by democrats at the time.
Terms used not just by this soon-to-be leader of the National
Socialists.
…the "stab-in-the-back
legend," that is, the claim that primarily Jews, Social Democrats and
Communists were responsible for Germany's defeat in World War I, seemed to be
the only explanation for the disaster.
As if this connection of Jews and Communism was not believed
elsewhere. As regular readers know, I
have recently written on the book “A Peace to End All Peace.”
I cannot count the number of times various proper Englishmen in high
government offices stated the same thing – communism was all the work of Jews.
Many believed such things at the time and – just as is true
for every narrative – a grain of evidence is available upon which to build
virtually any story. It is a reality
that the story of communism’s rise in Russia cannot be told without including
the names of many Jews. (The truth is:
not all Jews were communists and not all communists were Jews; as if this
requires stating.)
But back to the value of evil being exposed to light:
The IfZ team, headed by historians
Christian Hartmann and Thomas Vordermayer, applied all the rules of
historiography in completely disassembling the original, 800-page text. In the
new edition, each double page consists of one page from "Mein Kampf"
and one page filled with up to 15 explanatory comments from the publishers.
Reading is tedious at times, but it's also rewarding: The new edition goes a
long way toward permanently inoculating readers against the book's ideological
poison.
Let me get this right – people reading this volume will be
inoculated; people who do not read the volume are susceptible. Therefore let’s ban the book and otherwise fear
this new release?
What the IfZ scholars call this
"monstrosity" has never been annotated -- and refuted -- so
comprehensively….the editors have uncovered every lie and half-truth…. The
number of factual errors alone is in the hundreds.
There are numerous examples of exaggerations, lies, and
half-truths in the work – exposed by this new effort. There is also much focus by Hitler regarding the
supposed evil of the Jews. But there is
also an idea not in the book.
First, what is in
the book?
But was there more to "Mein
Kampf" than just agitation against Jews and Communists? Was the book even
a kind of political platform for the National Socialists? The historians at IfZ
also explored this question and discovered a number of "direct connections
to the practical structures of National Socialism."
In the book, Hitler outlines the political platform:
That the "first task" of
"really national government" is "to seek and find those forces
that were determined to wage a war of destruction against Marxism and to give
those forces a free hand."
That the "people's state"
would classify its population in three groups: "Citizens, subjects of the
state and aliens," but that only "citizens" should be given all
political rights.
That those who "show
hereditary defects" and invalids should be forcibly sterilized and that
the "people's state" must ensure that "only those who are
healthy shall beget children."
That Aryans had the "sacred
duty" to ensure that the "purity of the racial blood should be
guarded."
That the 80 million Germans Hitler counted
in Europe should be united in one empire.
That France should be considered
the "deadly enemy" of the German people and that they must rally
together for the "last decisive contest" with their neighboring
country.
That the Germans must be provided
with Lebensraum, or greater living space, in the east but that
"Germanization" can only be applied to land, and not to people.
Each of these came to fruition during Hitler’s reign.
But there was one more piece – the one item for which Hitler
is best remembered:
Nevertheless, in the opinion of the
historians at Munich's IfZ, the text cannot be read as the blueprint for the
crimes of the "Third Reich." The Holocaust, for example, the most
horrifying of all of Hitler's crimes, isn't mentioned in "Mein Kampf."
At most, he hints at his plans in a passage blaming the Jews for the defeat in
1918.
Six-million murdered in a systematic manner and not a hint
of this in the book? Well, what does
Hitler say about murdering Jews?
"If twelve or fifteen thousand
of these Jews who were corrupting the nation had been forced to submit to
poison gas…”
Poison gas – at least Hitler got that in the book. But not in a gas chamber; Hitler is recalling
the terrible life on the front in the Great War:
What is referred to here, though,
was death on the fighting front and not in a factory of extermination, so the
quote does not deliver a hint at Auschwitz.
Conclusion
First:
Even though the copyright barrier
has now been lifted, no bookseller in Germany has stated it wants to stock the
IfZ edition.
Why? What is there to
fear?
Second:
The German Teachers' Association,
for its part, is in favor of using the book in classrooms.
Hooray! They are
probably tired of teaching only the court-approved history.
Third, despite being the cover for the murder of 100 million
or more (and far more murder than attributable to Mein Kampf), the Communist
Manifesto by Marx and Engels receives no such treatment.
Even after the collapse of
Marxism-Leninism in the 1990s, the Communist Manifesto remains ubiquitous;
Hobsbawm says that "In states without censorship, almost certainly anyone
within reach of a good bookshop, and certainly anyone within reach of a good
library, not to mention the internet, can have access to it." The 150th
anniversary once again brought a deluge of attention in the press and the
academia, as well as new editions of the book fronted by introductions to the
text by academics. One of these, The Communist Manifesto: A Modern Edition by
Verso, was touted by a critic in the London Review of Books as being a
"stylish red-ribboned edition of the work. It is designed as a sweet
keepsake, an exquisite collector's item. In Manhattan, a prominent Fifth Avenue
store put copies of this choice new edition in the hands of shop-window
mannequins, displayed in come-hither poses and fashionable décolletage."
Maybe this favorable treatment is because the media is entirely
controlled by Jewish Bolsheviks (JUST KIDDING, FOR GOODNESS’ SAKES).
Finally, I have no idea about the validity of the
publicly-accepted narrative regarding Hitler and the Holocaust. For this reason, I do not question it – there
is so much pain surrounding this episode that I feel to question it one must
feel quite confident. I do not.
But antenna must be raised when history is subject to
law. It casts a shadow of doubt over
that which it is intended to protect. That
there is so much concern about exposing this book to critical examination is troubling.
Truth needs no such protection. It needs only light.
Comments? This should
be entertaining.
Well... you need to look at the centrality of the holocaust. If it happened then WW2 can be justified on that basis. However if the holocaust didn't happen then what we have is a country with extremely modest geo-political aims (compared to its rivals) and the most devastating war in history happened because some people, particularly the leadership of Britain, were Germanophobic.
ReplyDeleteThat is the essence of it, in my opinion. That Germany enforces its myths or taboos is not particularly unusual. Korea does it with their comfort women narrative (even though for some years now it has been debunked). The US does it with the diversity narrative, mostly through informal channels but it can still end your career or prejudice you at school. You can't blaspheme against Allah or Mohammed in Muslim countries. And thus in places like France or Germany it is not permitted to blaspheme against the holocaust.
encouraging a logical and skeptical sense of inquiry in the people??!?? where do you get these proposterous ideas, BM? ;)
ReplyDeleteBM, If you wish to read a very close, withering analysis of the massive internal contradictions of Hitler's philosophy, written by a Jew who was there at the time, no less, [but who then escaped], I would highly recommend you read Von Mises classic "Omnipotent Government" , if you have not already done so.
ReplyDeleteIt's an absolute classic [n.b. it is _not_ a boring, long-winded economics textbook :- ) ]:
https://mises.org/library/omnipotent-government-rise-total-state-and-total-war
Von Mises points out that all Hitler was really doing, "big picture" wise, was taking the common social and economic ideas already firmly established as "truth" in the West in general [i.e. US + Europe] and simply taking them to their logical "extreme"conclusions.
Regards, onebornfree
Personal Freedom Consulting
onebornfreeatyahoodotcom
Thank you for this.
DeleteA very big subject. A largely objective read is A History of the Holocaust by Bauer.
ReplyDeleteWhile as noted Hitler was amazingly honest about his aims, he was also an accomplished demagogue who may have initially played to the existing “grievances” against the Jews. Still the basis for his German dominance was the limiting of intellectual capacity among the inferior races to third grade sophistication. This was difficult to accomplish with the Jews. From deportation to Holocaust the fate of the Jews took on an ad hoc momentum beyond Hitler –though not contrary to him.
TomO
"...it is those who have the power to try and hide the truth that have the most to hide."
ReplyDeleteLike the guarded 28 pages of the 9/11 report.