From a most wonderful comment to the post Borders, Culture, and Decentralization:
Nomad Soul April 11, 2016 at 1:40 PM
I really like this line of inquiry
you have been pursuing lately. The evolution of the argument beyond theory is a
very important and long-neglected aspect of realizing the NAP.
Attempting to apply libertarian theory in today’s world (which
is, at minimum, complicated on the issue of open borders and immigration) without
recognizing that the world is populated by humans is rather pointless. But this isn’t the most wonderful part of the
comment; I just wanted to take the pat on the back.
This is:
If not shared culture, then how shall
people organize themselves?
Forgive the generalizations, but I have addressed in the
past (sometimes more than once) each of the following types:
Left-libertarians,
at least of the left-anarchist type, believe no means of organization is
necessary – the world will consist of 7 billion equally sovereign individuals; under
the authority of no one, in any
sense. Not only involuntarily (the
monopoly state) but voluntarily – no boss, no customers, no landlord. Even the role of the family has come into
question. Further, culture is not merely
ignored – it is gleefully mocked.
Never, anywhere on earth, has this fantasy come to reality
(maybe a hermit on a mountaintop, if you like that sort of thing).
Center (or thin)
libertarians believe nothing is
necessary for a peaceful world beyond the NAP; culture doesn’t matter,
governance – even voluntarily chosen – is not necessary. To introduce culture is to introduce some
form of statism. But if not cultural
norms, then what (or who) will govern?
Don’t you wonder why the state works so hard to destroy culture – an
alternative (and reasonably voluntary) governance mechanism?
Returning to the comment:
Forcing the anti-culture people to
answer this will reveal the underpinnings of their argument, which is Statism
(top down control) and force without consent dictated by a ruling class.
Without a generally accepted culture, how will people
organize themselves? For the left,
absent governance via hierarchy of some sort…well, there is no such thing and
never has such a thing been demonstrated; family and kin is a far preferred
method to any alternative since devised.
For the center, the NAP does not apply itself and cannot answer every
question between and amongst humans.
People will demand that something
fills the voids left by lack of hierarchy and lack of clearly defined and
accepted terms. That something is statism – not liberty.
What of the remaining “right” libertarians? Let the leftists have whatever “culture” they
choose – as long as they stay in their own sandbox. They will kill themselves off soon
enough. The “anything goes” libertine lifestyle
– while presenting no violation of the NAP – has never sustained, let alone
advanced, civilization. That they cannot
understand this demonstrates the futility of their future: they have none.
The only concern (and it is not a small one) is that they
drag the rest of society down with them.
The other concern is that they destroy interest in libertarianism.
As to a future for center – or so-called “thin” – libertarians? There is none. The non-aggression principle is not the
answer to every question.
The libertarian right understands that culture matters, and
a certain culture.
Conclusion
Libertarian theory is thin – it is the non-aggression
principle. Thin leaves the most room in
the tent, making room for the most people to join. When it comes to writing about and defending
libertarian theory, I will put my “thin” credentials next to anyone. But libertarian theory is not everything.
Application of libertarian theory in this world requires taking into account human realities. Achieving and then sustaining a libertarian
future (or even moving in that direction) requires the same.